
POINT PLEASANT PUBLISHING
A monthly spotlight on a notable artist. Start date 7/1/2026.
S H O R E L I N E V O I C E
F I N A F E R R A R A
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Fina Ferrara is a performance and video artist who is internationally acclaimed and recognized as being one of the finest performance artists in the world. She has performed and exhibited in major cities across the globe including London, Paris, New York, Venice, Rome, Madrid, and Mumbai, as well as in numerous cities across Latin America. Recent venues she has performed and exhibited her video art include Vedica Arts Studios and Gallery in Paris and Mumbai, International Video Art Festival and UNDOXX Performance Festival in New York, multiple exhibitions at Casa LaCuraduria in Monterrey, Mexico, Palazzo Albrizzi-Capello in Venice, ARTEXPO and Gallery Artifact in New York, and Contemporary Art International Fair in Paris.

Palimpsest (performance) (pictured) entails both a live performance version as well as a video-based series of productions. Specifically, the performance entails a conceptual interpretation of a metamorphosis and reactions to relationships. Fina Ferrara emerges from a fiber-based costume-sculpture ‘coccoon’ and transforms into wearing an elaborate yet revealing gown outfit. With a serene digitized musical score, interruptions of screeching, screaming, laughing, and crying are belched out by the actor as if expressed by a powerful banshee. Emotions are manipulated by Fina pulling ‘noted’ pieces of fabric from her costume with a finale bathing herself in secretions of clay from a receptacle. The complex performance enhances the notions between identity, desire, and rebellion.
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With an extensive background in classical ballet, theatre, and contemporary dance, Fina Ferrara turned her attention to performance art and performance-based experimental video productions which are noted for her graceful, enigmatic, and even erratic movements seemingly similar to the prowlings of a feline. Conceptually, the performances and videos explain the tension and mania behind contemporary forms of relationships as well as provoking the viewer to explore modes outside of comfort and familiarity. The audio in the performances and videos are usually exploratorily digitized and release sounds ranging from serene to disturbing, often containing distorted rhythms which somewhat resemble a harmonic keyboard playing or shrieks of terror. Ranging from interactions with installations and sculptures to costumed props, Fina Ferrara dances, ritualistically summons, and even transforms herself into expressions and entities which invoke a variety of emotions relating to contemporary identity. Examples would be how society treats certain classes of people, such as women, or the contradictions of self-image, through her movements and behaviors expressing sorrow, suffering, and a longing for escape.
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Often, the viewer will find the artist engaging in a ritualistic dance, as if she is calling upon spirits or behaving in a reaction to a tragedy. Through angular distortion of her wired-framed figure, Fina Ferrara distorts and contorts herself into forms which behave as visual expressions of emotional impulses. With energy and mania, Fina appears to incorporate her own style of contemporary dance followed by lunges and gasps with various parts of her limbs and facial expressions which convey a hyper-sense of yearning and desire. These performances are not meant to be decorative, glamorous, or remotely commercial in any capacity, but rather to provoke thoughtful discourse on specific concepts relating to the power of perception, illusion, interconnectivity as well as social distance.

If the audience were to invest their time taking a deep dive into the extensive performance and video portfolio of Fina Ferrara, they will find themselves having chilling sensations which heightens awareness in regard to exploring peak investigative experimentations. In these mysterious works, the beauty and horror of Fina’s evocative motions and enhanced, stimulated dances seem to invoke a plane of consciousness from another realm or dimension. If embraced with an open mind, the viewer will find the performances to be not only thrilling but also passionate and hallucinogenic. Exemplifying a puristic essence of performance, the art of Fina Ferrara is meant to be savored in the moment, much like the concepts of breathing or mortality. The fluxus improvisation in her performances connect us with our sense of mindfulness and realities, engaging us to consider how motion and lucid interactions with environments, self, and props guide the audience to contemplate on our own finite existence and state of consciousness.

Pig Nasty Cuino was a performance by Fina Ferrara during the era of the pandemic. ‘Cuino’ is a colloquial Spanish term which refers to someone as being dirty. Specifically, in Mexican Spanish, ‘cuino’ implies a person as being a slob or having indecent character. Pig Nasty Cuino is a performance about the excesses of oligarchy and greed. As a result, the series of performances are more relevant today because of the overreaching advancement of Big Tech during the era of artificial intelligence. Think of Beeple’s Regular Animals installation during Art Basel for example as a reference. A cynical portrayal and utter mockery of tech oligarchs in the form of robot dogs ‘pooping’ digital prints as souvenirs. In much of a similar spirit but a different manner as well as with more sophistication, Fina Ferrara’s Pig Nasty Cuino stages an elaborate banquet complete with various pork dishes to reference the ‘filth’ of the event.

In the introduction to the performance, Fina Ferrara guides the audiences towards her various assemblage and installation-based artworks made from recycled materials which make instances to several subjects particularly with obscenities about ‘shit’ and vomiting, such as Princesses Don’t Poop. One of the works in the exhibit was by the late Jose Luis Cendejas. During this act, along with the rest of the performance, Fina embodies the role of an egotistical arrogant artist who thinks they are “the shit of the world”, as she refers to as. Before dessert, the audience is directed towards a short film, a montage of gruesome, gory, and vulgar scenes from Hollywood movies assembled by filmmaker Raul Quintanilla. The intent being to instill a nauseating discomfort to the audience about their status as privileged guests.

The primary act of the performance entails a finale of Fina evocatively dancing and ‘menacing’ the elaborate dinner tables with various provocative moves. As she dances and emotes various gestures, such as eating in mania or moving her body in contortions, all to the rhythm of contemporary movements. Fina Ferrara’s dance represents a pure mania reflecting absurdity, sensuality, and disturbance. She intends to provoke the audience as they cannot take their eyes off her, she gets in their faces, dances inches from them while they are eating. The performance is an expression of excess, much like the immoderation of the elite and oligarchs. Fina conveys the irony of wealth as both a blessing and curse, removing one from the realities and harshness of the world. Her confrontations are meant to elicit a response.

Fina Ferrara’s audience in Pig Nasty Cuino are not aware her egotistical persona in the performance is an act, as she maintains character from introduction of the guests to the very conclusion. Such secrecy is meant to break the fourth wall in performance art and confuse the audience the difference between art and reality. The audience may not even be aware of the conceptual provocations intended in the performance. What Pig Nasty Cuino exemplifies would be breaking the barrier between perception and actual occurrence in art, as she embodies the essence of ego. The egotism reflects a disconnect from the problems and realities of the outside world encased in a spectacle dinner which questions the shielded character of privilege.
In essence, Fina Ferrara’s Pig Nasty Cuino is a statement about class division and disconnect between the privileged and the underclass. The performance seems to encourage those with access to be mindful of their surroundings. Don’t misunderstand the performance, as the piece is not intended to be an exercise in moral lecturing but rather a conceptual conveyance of how privilege and the status of oligarchy psychologically removes the human impact of relating to others outside their realm. Pig Nasty Cuino poignantly communicates the excessive and social isolating instances of wealth and status through provocative dance, the embodiment of the egotistical character isolated by privilege, and a staged interdisciplinary and integrative approach of incorporating film screening, and exhibition, and a macabre, lucid finale dinner to create an atmosphere of confinement. This elaborate dinner and event becomes an isolating entrapment of insularity, a conceptual provocation to have the viewers question the purpose of their social and class identity as well as their impact outside the imposed theatrical setting of the performance.

A-B-USED is a video-performance by Fina Ferrara which is both powerful and disturbing. The artist requested Point Pleasant Publishing post minimal images referencing the performance in order to maintain some element of surprise. A-B-USED takes us on a morbid journey of how the viewer interprets the victim of sexual assault. Through repeated dialogue and smashing of ceramics, Fina portrays the rawness and vulgarity of intrusion, complete with nudity and violent tearing of clothing.
“Please…I don’t want to”, the mantra sustained throughout the performance and echoed through a variety of scenes from bathing in the shower to purple filters of feet to struggling to walk amongst a ‘goo’ of obscene substance. In the performance, the central element would be the red paste and gel the actor struggles to walk upon as well as acts of vomiting. Through convulsions and violation, Fina Ferrara shows the intensity of her face upon pale light slowly releasing the intruding substance within her mouth. The ‘gel’ represents primordial invasion of a woman’s personal body as she is violated by the unrelenting intruder.

This violent and aggressive video-performance only runs for three minutes and twenty seven seconds, but feels longer due to the prolonged anticipation of events along with the deranged imagery. Through sustainment of violation, the viewer becomes provoked to relate towards the victim and becomes confronted towards a pressing issue of our time, the subjugation and cultural indifference of women to sexual violence. In light of the Jeffrey Epstein crimes and files, and seemingly endless amount of global oligarchs evading justice for their crimes for both sexual assault and human trafficking, A-B-USED is an intensely relevant project, shining illumination on an incredibly vital social concern.
However, oligarchs are not the only ones evading justice. Every day, women are sidelined by the justice system, an apparatus which very often does not take the crime of sexual assault and human trafficking seriously enough. In the performance, we are guided to inherit the victim towards an identification of ourselves. As we watch, the audience will ask themselves the self-evident statement of “I don’t want to feel this way”. Through sustainment of ominous audio and dialogue, in the middle of the performance, Fina appears to be in a stage-like setting. As if her experience as a theatrical display is meant to be tormentedly and mockingly enjoyed by the aggressor. Such a confrontational approach reminds the viewer art is not meant to be a form of entertainment, but rather an attainment of enlightenment.
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In analysis, Fina Ferrara uses performance as a vehicle for reputable reflection. Too often, art is treated as a cheap commodity rather than a tool to express important issues or relevant conceptual approaches. With A-B-USED, the artist exemplifies why performance remains at the helm of the avant-garde in contemporary discourse. Fina Ferrara’s confrontational approach and willingness to not restrain herself in conceptual conveyance is sorely needed in the visual arts today. Without restraint, art has a purist sense of communication and serves as an educational tool for deeper purpose, rather than a vehicle for instant gratification.


EL UMBRAL DE LA MEMORIA, or The Threshold of Memory when translated into English, is a two-hour performance by Fina Ferrara. This is an interactive and interdisciplinary performance which incorporates moving-image, light design, and installation. Also, EL UMBRAL DE LA MEMORIA contains several ‘artifacts’ and mementos from a previous performance, which is A-B-USED. These ‘artifacts’ and mementos are primarily divided into two portions, the entrance is a moving-image installation of A-B-USED, then leads to THE BODY REMEMBERS, a performance-based painting of red splatters, and after the performance, the audience is lead through web-like structures into a blood-soaked installation titled VESTIGE.

A-B-USED performance is displayed on duplicate screens, which exemplifies emphasis of the emotional impact. VESTIGE entails a bloody shirt with a makeshift giant ‘wound’ and THE BODY REMEMBERS is blood-soaked textiles, which are also crudely stitched together in some areas to symbolize the difficult healing process of sexual assault. Upon the conclusion of the performance, the audience was forced to exit through web-like structures which symbolizes the mental entanglement of post-traumatic stress, which in turn finally leads them to VESTIGE.
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Now, the actual performance proper first entails Fina Ferrara against a stage with planned light-design. Fina’s shadow is meant to be duplicated and enlarged against a white screen behind her. In the beginning of the performance she motions like a bird, spreading her arms as wings. This theatrical display along with other evocative motions becomes exaggerated through the use of shadow and light design. The performance turns Fina Ferrara into a metaphysical entity which has powers far beyond the limitations of her body. We will find the shadows become a prop of haunting nature but also conceptually conveying the far reaches of the human soul beyond physical capacity. In essence, these shadows and the performance represents an out-of-body experience dealing with trauma and sequences which our minds cannot correlate with. We can regard the impact of the overarching shadows as the primary motif of the performance because the expansion of the actor’s body becomes pronounced as if she was exercising control over outsider lurking entities hiding, which seek to empower her physical being. The shadows are in essence an exaggeration and forceful impact of the Fina Ferrara’s will and power to control her fate as well as metaphysical status against the intruder.



In the latter portions of the performance, Fina Ferrara slowly covers herself and the entire stage in clay. Her movements range from positioning herself as an archer to motioning against her stomach to collapsing on the floor and curling into a ball. These sequences present themselves almost like a contemporary dance, there remains a rhythm and orchestration between the shifting stages of each tier of actions.
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Between the shadows, interdisciplinary props, and the performance proper, we are left with a complex message about trauma, specifically by sexual assault. The impact of trauma has far reaching consequences beyond memory, Fina Ferrara exemplifies the metaphysical or ‘spiritual intrusion’ of how negative memories impact the body, specifically through the convulsion-like dances towards the latter part of the performance. These convulsions are most pronounced when Fina Ferrara is lying on the floor, covered in clay, as if seemingly dead, complete with an acted deceased face.
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One does not need to experience sexual assault in order to relate towards EL UMBRAL DE LA MEMORIA, as anyone who has experienced profound trauma can correlate to the overarching emotional intrusion within Fina’s rhythmic movements integrated with conceptual props. These conceptual dances are a provocation to force the audience to confront the darkest parts of our minds. The shadows which lurk inside our psyche, haunted by experiences which have impact in a metaphysical sense becomes exemplified in Fina Ferrara’s performance through motions amidst light design and clay. EL UMBRAL DE LA MEMORIA by Fina Ferrara is an arthouse experience seeking to finalize closure by confronting the darkest shadows and depths within our minds. In this hidden realm of our psyche, the artist seeks and implores for us to find solace in truth, poetry in understanding…for we are not alone. Freedom in solidarity and art.
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background photography by Richard Gibson
Previous Shoreline Voice spotlighted artists:
Amelia Bisbardis - June 2026
Joas Nebe - May 2026
Maksym Galyuk - April 2026
Cheryl Maeder - March 2026
Masha Luch V. 2 - February 2026
Nancy Staub Laughlin - January 2026
Peter Horvath - December 2025
Haleigh Lennox Brewer - November 2025
Burak Bulut Yildirim - October 2025
Fabio Zanino - September 2025​​
Jaina Cipriano - August 2025
Masha Luch V. 1 - July 2025